It is imperative to notice that commodifying of cultures and traditions due to tourism is a gradual process and do not happen overnight. Tourism has resulted in commodifying cultures and traditions in New Zealand. Firstly, tourism has, in a way, commercialised and modified the various performances and displays that are offered to mass tourism. This leads to the issue of authenticity of these performances. As these performances are the “front” stage, the real authenticity is the “back” stage. This means that, the local village “performs” for the tourists, and only after the performance they resume their real cultural activities (real authenticity).
It is a fact that tourism has lead to the creation of cultural manifestations just to satisfy the tourists’ consumption. It has transformed culture and traditions into a cultural product where such product will provide “authenticity” to the tourists, and “prove” that tourists actually visited the country. As evidently as it is, New Zealand has many retail shops that sell various Maori products such as their different weapons used traditionally. This is part of commodifying the cultures and traditions.
Personally, I think that tourism has given rise to different cultural villages in New Zealand, which is part of commodifying culture and tradition too. Tourists are demanding instant culture experiences in a short period of time, which may be the main reason why staged performances are carried out in these different cultural villages. These performances may be carried out yearly and it is sacred. However due to tourism, these daily performances have been shortened or tampered to suit the tourists demand. As a result, these “authentic” performances have changed the whole connotation and meaning of such practices.
Furthermore, the Maoris that are performing such rituals are paid for their effort. In this way, the Maori are presenting their culture for the sake of presenting, and not because it represents something significant to them. As mentioned that there are different crafts and souvenirs that are on sale, these items are more often than not, trivialized, and it does not represent the culture. For example, the traditional Maori weapons are too dangerous to be reproduce, thus, suppliers may have modified it and causing it to misrepresent the culture. As many tourists are buying these souvenirs, commodification of cultures and traditions is worsening.
The emergence of retail shops and different cultural villages boil down to two contributing tourism factors – Tourists demand and the National Tourism Organisation (NTO) in New Zealand. Tourism New Zealand is the NTO and it plays a significant role in shaping what the tourists want to see. When there is tourists demand for the Maori culture, the NTO creates activities to meet such demand. For example, these cultural villages and retail shops selling souvenirs are set up under the NTO so as to meet the consumption of tourists. NTO is highly influential in determining the commodification of cultures and traditions. After all, they are the one who has the final decision in tourism development. They will package and develop various tourists products in order to meet the demand, regardless of the different opportunity costs forgone (lost of culture, commidifcation).
One example of such cases can be seen in Singapore too. Singapore Tourism Board, in order to meet the cultural tourists demand, has reconstructed shop houses along the Malay Street(right). It has, in a way, commodify the culture and traditions of the place because shop owners that use to reside there had moved away. Instead, souvenir shops now operate in the shop houses today. Another cultural place that has been commodified is the Peranankan Museum. Shops beside the museum can be seen selling souvenirs and different Peranankan crafts. From these cases, we can see that the NTO of Singapore has commodified the Malay traditions and culture, in order to meet the various cultural tourists coming to Singapore.
In a nutshell, these two factors are subsidiaries of tourism, and that tourism is the main culprit in commodifying the traditions and cultures of New Zealand.
Reference: Images from Google Image
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